MAJOR ROLES:
Jawaharlal Nehru:

Jawaharlal Nehru also called Pandit Nehru, was an important leader of the Indian Independence Movement and the Indian National Congress, and became the first Prime Minister of India when India won its independence on August 15, 1947. Jawaharlal Nehru was born on November 14, 1889, to Swaroop Rani, the wife of Motilal Nehru, a wealthy Allahabad based barrister and political leader himself. He was Nehru's only son amongst three younger daughters. The Nehru family is of Kashmiri lineage and of the Saraswat Brahmin caste. Educated in the finest Indian schools of the time, Nehru returned from education in England at Harrow, Trinity College, Cambridge and the Inner Temple to practice law before following his father into politics. By his parents' arrangement, Nehru married Kamala Nehru, then seventeen in 1916. At the time of his wedding on 8 February 1916, Jawaharlal was twenty-six, a British-educated barrister. Kamala came from a well-known business family of Kashmiris in Delhi. His father Motilal Nehru was already a prominent figure in the Indian National Congress and had served as its president. Nehru did not share Motilal's moderate-liberal line.

He began to draw closer to the rising leadership of Mohandas Karamchand Gandhi, a former barrister who had won battles for equality and political rights for Indians in South Africa, and had emerged a national hero with the successful struggles in Champaran, Bihar and Kheda in Gujarat. Nehru was instantly attracted to Gandhi's commitment for active but peaceful, civil disobedience. Gandhi himself saw promise and India's future in the young Jawaharl Nehru. The Nehru family transformed their lifestyle according to Gandhi's teachings. Jawaharlal and Motilal Nehru abandoned western clothes and tastes for expensive possessions and pastimes, and adopted Hindi, or Hindustani as their common language of use. Young Jawaharlal now wore a khadi kurta and a Gandhi cap, all white - the new uniform of the Indian nationalist. Nehru was first arrested by the British during the Non-Cooperation Movement (1920-1922), but released after a few months. After Gandhi suspended civil resistance in 1922 as a result of the killing of policemen in Chauri Chaura, thousands of Congressmen were disillusioned.

When Gandhi opposed participation in the newly created legislative councils, many followed leaders like Chittaranjan Das and Motilal Nehru to form the Swaraj Party, which advocated entry but only to sabotage government from within, as a tool to extracting concessions from the British to ensure stability. But Nehru did not join his father and stayed with Gandhi and the Congress. Jawaharlal was elected President of the Allahabad Municipal Corporation in 1924, and served for two years as the city's chief executive. Upon his release from prison in 1924, Gandhi succeeded in re-uniting the Congress Party and increasing discipline of Congressmen by expanding activities for social reform and the alleviation of India's poor. From 1926 to 1928, Jawaharlal served as the General Secretary of the All India Congress Committee, an important step in his rise to Congress national leadership. With the Bardoli Satyagraha of 1928, led by the rising nationalist leader Sardar Vallabhbhai Patel, the Congress was back in the business of revolution. In 1928-29, the Congress's annual session under President Motilal Nehru considered the next step. Nehru and Subhas Chandra Bose backed a call for full political independence, while Motilal Nehru and others wanted dominion status within the British Empire.

To resolve the point, Gandhi said that the British would be given two years to grant India dominion status. If they did not, the Congress would launch a national struggle for full, political independence. Nehru and Bose reduced the time of opportunity to one year. The British did not respond. When the Congress convened its session in 1929, Gandhi backed the young Jawaharlal for the Congress presidency. Although confessing embarrassment at his hurried ascent, President Nehru declared India's independence on January 26, 1930 in Lahore, raised free India's flag in a large public convention on the banks of the Ravi and inaugurated the struggle. Nehru was arrested in 1930, and during the Salt Satyagraha of 1931 for a number of years. The revolt was an astounding national success. Millions of Indians had participated, and the British were ultimately forced to acknowledge that there was a need for major political reform. When the British promulgated the Government of India Act 1935, the Congress Party decided to contest elections. Nehru stayed out of the elections, but campaigned vigorously nationwide for the party.

The Congress formed governments in almost every province, and won the largest number of seats in the Central Assembly, which the Congress had denounced as powerless. But it was able to exercise control of provincial affairs, giving India its first taste of democratic self-government. Nehru was elected again to the Congress Presidency in 1936, and again in 1937. In his famous speech to the session in Lucknow in 1936, he pushed the passage of the Avadi Resolution which committed the Congress to socialism as the basis of the future agenda of a free India's government. But the effort was strongly criticized by major Congress leaders, including Gandhi and Sardar Patel, though for different reasons. Nehru transformed his position to commit that the resolution did not in fact bind Congress to socialism, and that the Congress Party's main goal was independence, not socialism. However, Nehru had grown politically closer to Congress socialists like Jaya Prakash Narayan, Narendra Dev and the liberal-socialist Maulana Abul Kalam Azad. During this period, Nehru also wrote his autobiography in which he vividly describes his struggle for (political) freedom, noting that 'This book was written entirely in prison'.

It is a very readable and honest account that contains many anecdotes and insights in the political and social circumstances of pre-war India. When World War II broke out, Nehru and the Congress condemned the unilateral decision made by the British viceroy to enter India, but were divided as to what to do about it. Nehru and Patel made an offer of cooperation with the British, promising whole-hearted support if after the war, the British would deliver India's political freedom. This was opposed by Gandhi, but marked the first occasion when Nehru, and indeed a majority of Congress leaders went against his advice. Several British politicians and British officials backed the offer, considering Indian support valuable, but the bid failed when the British ruled out any political reform. The Congress Party ordered all of its elected members in the Central and provincial assemblies to resign, and another national struggle seemed inevitable. Nehru and Maulana Azad were lukewarm to Gandhi's call for revolt, still considering it a good possibility that the British would ultimately concede independence for Indian support. Although many other Indian political parties opposed the call, Gandhi and Sardar Patel convinced Nehru and Azad, and the entire Indian National Congress to a final showdown with the British Emphire.

The Quit India Movement was launched on August 13, 1942. The Congress made an open call for complete independence immediately. Only an independent India would decide whether India would participate in the war. The Congress asked all Indians to boycott British goods, the institutions and factories run by the British, public services and government programs. Major strikes, protests and demonstrations broke out all over India, and although other political parties did not participate, it proved to be the most forceful revolt in the history of British rule. Gandhi and the entire Congress Working Committee were immediately arrested. The Committee was imprisoned in a fort-turned-prison in Ahmednagar, Maharashtra, separate from Gandhi, who was imprisoned in Pune. The British had made arrangements to deport the leaders if necessary, but felt that then any chance of regaining order would be lost due to public outrage. Outside, hundreds of thousands of Indian freedom fighters were imprisoned, and thousands were killed in police firings. Upon the end of the war, Nehru and the Congress leadership were released. The new Labour Party government of Clement Attlee in the United Kingdom was preparing plans for India's independence. Imprisoned for a total of over 13 years, he was President of the Congress in 1929, 1936, 1937 and 1947.

He became the Vice President of the Interim Government on September 2, 1946 and later the Prime Minister of Independent India on August 15, 1947. Jawaharlal Nehru served as India's Prime Minister from August 15, 1947, to May 27, 1964 - the day he died. Nehru loved children; therefore his birthday is observed as Children's Day. For children, he was Chacha (uncle) Nehru. In 1946, Nehru had moved into the former residence of the British Commander in Chief of the Indian Army on York Road, in Delhi. With independence, this became the official residence of the PM, and after Nehru's death in 1964, the Nehru Memorial Museum and Library. Nehru lived alone initially, but was later joined by his daughter Indira Gandhi, who despite having a young family of her own felt a need to take care of her father's personal needs. Over the years she became his virtual chief of staff - managing his schedule and appointments, instructing the staff of the residence and often accompanying him on foreign trips and in meetings with world leaders. Prime Minister Jawaharlal Nehru's administration created the policies that formed the backbone of India's social and economic development, national defense and position in world affairs for decades, although many times are criticized as very much wrong policies. Nehru also sired the most powerful political dynasty in India's modern history. His daughter Indira Gandhi would become Prime Minister within two years of his death in 1966, and would serve for 15 years and 3 terms.

Dr. Rajendra Prasad:

Dr. Rajendra Prasad was the first President of India. Rajendra Prasad was a great freedom-fighter, and the architect of the Indian Constitution, having served as President of the Constituent Assembly that drafted the Constitution of the Republic from 1948 to 1950. He had also served as a Cabinet Minister briefly in the first Government of Independent India. He was a crucial leader of the Indian Independence Movement. Prasad was born in Jiradei, in the Siwan district of Bihar. His father, Mahadev Sahay, was a Persian and Sanskrit language scholar; his mother, Kamleshwari Devi, was a devout lady who would tell stories from the Ramayana to her son. At the age of 5, the young Rajendra Prasad was sent to a Maulavi for learning Persian. After that he was sent to Chapra Zilla School for further primary studies.

He was married at the age of 12 to Rajvanshi Devi. He then went on to study at R.K. Ghosh's Academy in Patna to be with his older brother Mahendra Prasad. Soon afterward, however, he rejoined the Chapra Zilla School, and it was from there that he passed the entrance examination of Calcutta University, at the age of 18. He stood first in the first division of that examination. He then joined the Presidency College, Calcutta. He was initially a student of science and his teachers included J.C.Bose and Prafulla Chandra Roy. Later he decided to switch his focus to the arts. Acharya Prafulla Chandra Roy, who was impressed by his intellect and dedication asked him on the occasion "Why have you deserted your class?." Prasad lived with his brother in the Eden Hindu Hostel. A plaque still commemorates his stay in that room. He had been initiated into the Swadeshi movement by his brother. He then joined the Dawn Society run by Satish Chandra Mukherjee, and Sister Nivedita. In 1911, he joined the A.I.C.C. However, his family estate was in bad condition. He was looked upon as the provider. But he sought permission from his brother in a letter to join the Indian freedom movement. He wrote, "Ambitions I have none, except to be of some service to the Motherland". The shock of his brother, however, held him to the family. In 1916, Rajendra Prasad joined the High Court of Bihar, and Orissa. Such was his intellect and his integrity, that often when his adversary failed to cite a precedent, the judges asked Rajendra Prasad to cite a precedent against himself. After meeting Mahatma Gandhi, he quit as a Senator of the University, much to the regret of the British Vice-Chancellor.He also responded to the call by the Mahatma to boycott Western education by asking his son Mrityunjaya Prasad, a brilliant student to drop out of the University and enroll himself in Bihar Vidyapeeth, an institution he had along with his colleagues founded on the traditional Indian model. He wrote articles for Searchlight and the Desh and collected funds for these papers. He toured a lot, explaining, lecturing and exhorting. When the earthquake of Bihar occurred on January 15, 1934, Rajendra Prasad was in jail. He was released two days later. He set himself for the task of raising funds. The Viceroy had also raised a fund. However, while Rajendra Prasad's fund collected over 38 Lakhs (Rs. 3,800,000), the Viceroy could only manage one-third of that amount. The way relief was organized left nothing to be desired. Nationalist India expressed its admiration by electing him to the President of the Bombay session of the Indian National Congress.

After India became independent he was elected the President of India. As President, he used his moderating influence so silently and unobtrusively that he neither reigned nor ruled. His sister Bhagwati Devi died on the night of 25 January 1960. She doted on her dearly-loved younger brother. It must have taken Rajendra Prasad all his will power to have taken the Republic Day salute as usual, on the following day. It was only on return from the parade that he set about the task of cremation. In 1962, after 12 years as President, he announced his decision to retire. He was subsequently awarded the Bharat Ratna, the nation's highest civilian award. Within months of his retirement, early in September 1962, his wife Rajvanshi Devi passed away. In a letter written a month before his death to one devoted to him, he said, "I have a feeling that the end is near, end of the energy to do, end of my very existence". He died on 28 February 1963 with 'Ram Ram Ram' on his lips. Because of the enormous public adulation he enjoyed, he was referred to as Desh Ratna or the Jewel of the country. His legacy is being ably carried forward by his great grandson Ashoka Jahnavi-Prasad, a psychiatrist and a scientist of international repute who introduced sodium valproate as a safer alternative to lithium salts in the treatment of bipolar disorders.

Motilal Nehru :

Motilal Nehru was an early Indian freedom fighter and leader of the Indian National Congress. He was also the patriarch of India's most powerful political family. Motilal Nehru was born in Delhi, to a Kashmiri Brahmin family. By coincidence Rabindranath Tagore was also born on that day. He became one of the first generation of young Indians to receive Western-style college education. He attended Muir College at Agra, but failed to appear for the final year B.A examinations. He then enlisted as a lawyer in the English courts. Nehru became a barrister and settled in the city of Allahabad, Uttar Pradesh. Many of Motilal's suits involved civil cases and soon he made a mark for himself in the legal profession of Allahabad. With the success of his practice, he bought a large family home in the Civil lanes of the city and aptly christened the house as Anand Bhavan or Abode of happiness. In 1909 he reached the pinnacle of his legal career by gaining the approval to appear in the Privy Council of Great Britain. His frequent visits to Europe, angered the Kashmiri Brahmin community as he refused to perform the traditional "prayachit" or reformation ceremony. In the 1910s, Nehru was a man of many elitist habits and attitudes, and a Westernized lifestyle, and one of the moderate, wealthy leaders of the Indian National Congress. With the ascent of Mahatma Gandhi in 1918, Nehru was one of the first to transform his life (and considering his age, wealth and long-time Anglicized habits, a quite remarkable achievement) to exclude western clothes and material goods, and adopt a more native Indian lifestyle. To meet the expenses of his large family and large family homes (he built Swaraj Bhavan later), Nehru had to occasionally return to his practice of law. Motilal Nehru twice served as President of the Congress Party. He was also arrested during the Non-Cooperation Movement. Although initially close to Gandhi, he openly criticized Gandhi's suspension of civil resistance in 1922 due to the murder of policemen by a nationalist mob in Chauri Chaura. Motital joined the Swaraj Party, which sought to enter the British-sponsored councils, if only in order to wreck the government. The party failed however, and Motilal returned to the Congress. The entry of Motilal's glamorous, highly-educated young son Jawaharlal Nehru into politics in 1916, created a celebrative atmosphere, giving birth to the most powerful and influential Indian political dynasties. When in 1929, Nehru handed over the Congress presidency to Jawaharlal (Jawaharlal was elected, with Gandhi's backing), it greatly pleased Motilal and Nehru family admirers to see the son take over from his father. Jawaharlal had opposed his father's favor for dominion status, and had himself not left the Congress Party when Motilal helped found the Swaraj Party. Motilal Nehru chaired the famous Nehru Commission in 1928, that was a counter to the all-British Simon Commission. Nehru's Report, the first constitution written by Indians only, conceived a dominion status for India within the Empire, akin to Australia, New Zealand and Canada. It was endorsed by the Congress Party, but rejected by more radical Indians who sought complete independence, and by many Muslims who didn't feel their interests, concerns and rights were properly represented. Motilal Nehru's age and declining health kept him out of the historic events of 1929-1931, when the Congress adopted complete independence as its goal and when Gandhi launched the Salt Satyagraha. He was arrested in 1930, however, after his son was arrested, but was released shortly due to his failing health. He died on February 6, 1931. Nehru is largely remembered for being the patriarch of India's most powerful political family that has produced three Prime Ministers and still controls the Congress Party.

Indira Gandhi:

Indira Priyadarshini Gandhi was Prime Minister of India from January 19, 1966 to March 24, 1977, and again from January 14, 1980 until her assassination on October 31, 1984. Born to India's first Prime Minister, Jawaharlal Nehru, Indira Gandhi was one of India's most notable and controversial political leaders. The Nehru family can trace their ancestry to the Brahmins of Jammu and Kashmir and Delhi. Indira's grandfather Motilal Nehru was a wealthy barrister of Allahabad in Uttar Pradesh. Nehru was one of the most prominent members of the Indian National Congress in pre-Gandhi times and would go on to author the Nehru Report, the people's choice for a future Indian system of government as opposed to the British system.

Her father Jawaharlal Nehru was a well-educated lawyer and was a popular leader of the Indian Independence Movement. Indira was born to his young wife Kamala; at this juncture, Nehru entered the independence movement with Mahatma Gandhi. Indira Gandhi (1917-1984) was the only child of Kamla and Jawaharlal Nehru. She spent part of her childhood in Allahabad, where the Nehrus had their family residence, and part in Switzerland, where her mother Kamla convalesced from her periodic illnesses. She received her college education at Somerville College, Oxford. A famous photograph from her childhood shows her sitting by the bedside of Mahatma Gandhi, as he recovered from one of his fasts; and though she was not actively involved in the freedom struggle, she came to know the entire Indian political leadership.

After India's attainment of independence, and the ascendancy of Jawaharlal Nehru, now a widower, to the office of the Prime Minister, Indira Gandhi managed the official residence of her father, and accompanied him on his numerous foreign trips. She had been married in 1942 to Feroze Gandhi, who rose to some eminence as a parliamentarian and politician of integrity but found himself disliked by his more famous father-in-law, but Feroze died in 1960 before he could consolidate his own political forces. Mrs. Indira Gandhi, Prime Minister of India, 1966-77 and 1980-84. She was assassinated in 1984. In 1964, the year of her father's death, Indira Gandhi was for the first time elected to Parliament, and she was Minister of Information and Broadcasting in the government of Lal Bahadur Shastri, who died unexpectedly of a heart attack less than two years after assuming office.

Mahatma Gandhi :

Mahatma Gandhi (Mohandas Karamchand Gandhi) was born into a Hindu Modh family in Porbandar, Gujarat, India in 1869. He was the son of Karamchand Gandhi, the diwan (Chief Minister) of Porbandar, and Putlibai, Karamchand's fourth wife (his previous three wives had died in childbirth), a Hindu of the Pranami Vaishnava order. Growing up with a devout mother and surrounded by the Jain influences of Gujarat, Gandhi learned from an early age the tenets of non-injury to living beings, vegetarianism, fasting for self-purification, and mutual tolerance between members of various creeds and sects. He was born into the vaishya, or business, caste.

In May 1883, at the age of 13, Gandhi was married through his parents' arrangement to Kasturba Makhanji (also spelled "Kasturbai" or known as "Ba"), who was the same age as he. They had four sons: Harilal Gandhi, born in 1888; Manilal Gandhi, born in 1892; Ramdas Gandhi, born in 1897; and Devdas Gandhi, born in 1900. Gandhi was a mediocre student in his youth at Porbandar and later Rajkot. He barely passed the matriculation exam for the University of Bombay in 1887, where he joined Samaldas College. He was also unhappy at the college, because his family wanted him to become a barrister. He leapt at the opportunity to study in England, which he viewed as "a land of philosophers and poets, the very centre of civilization." Mohandas Karamchand Gandhi was a major political and spiritual leader of India, and the Indian independence movement. He was the pioneer and perfector of Satyagraha - the resistance of tyranny through mass civil disobedience strongly founded upon ahimsa (total non-violence) - which led India to independence, and has inspired movements for civil rights and freedom across the world.

Gandhi is commonly known and addressed in India and across the world as Mahatma Gandhi and as Bapu. Though his elders objected, Gandhi could not be prevented from leaving; and it is said that his mother, a devout woman, made him promise that he would keep away from wine, women, and meat during his stay abroad. Gandhi left behind his son Harilal, then a few months old. In London, Gandhi encountered theosophists, vegetarians, and others who were disenchanted not only with industrialism, but with the legacy of Enlightenment thought. They themselves represented the fringe elements of English society. Gandhi was powerfully attracted to them, as he was to the texts of the major religious traditions; and ironically it is in London that he was introduced to the Bhagavad Gita. Here, too, Gandhi showed determination and single-minded pursuit of his purpose, and accomplished his objective of finishing his degree from the Inner Temple.

He was called to the bar in 1891, and even enrolled in the High Court of London; but later that year he left for India. After one year of a none too successful law practice, Gandhi decided to accept an offer from an Indian businessman in South Africa, Dada Abdulla, to join him as a legal adviser. Unbeknown to him, this was to become an exceedingly lengthy stay, and altogether Gandhi was to stay in South Africa for over twenty years. The Indians who had been living in South Africa were without political rights, and were generally known by the derogatory name of 'coolies'. Gandhi himself came to an awareness of the frightening force and fury of European racism, and how far Indians were from being considered full human beings, when he thrown out of a first-class railway compartment car, though he held a first-class ticket, at Pietermaritzburg. From this political awakening Gandhi was to emerge as the leader of the Indian community, and it is in South Africa that he first coined the term satyagraha to signify his theory and practice of non-violent resistance. Gandhi was to describe himself preeminently as a votary or seeker of satya (truth), which could not be attained other than through ahimsa (non-violence, love) and brahmacharya (celibacy, striving towards God). Gandhi conceived of his own life as a series of experiments to forge the use of satyagraha in such a manner as to make the oppressor and the oppressed alike recognize their common bonding and humanity: as he recognized, freedom is only freedom when it is indivisible. In his book 'Satyagraha in South Africa' he was to detail the struggles of the Indians to claim their rights, and their resistance to oppressive legislation and executive measures, such as the imposition of a poll tax on them, or the declaration by the government that all non-Christian marriages were to be construed as invalid. In 1909, on a trip back to India, Gandhi authored a short treatise entitled 'Hind Swaraj' or Indian Home Rule, where he all but initiated the critique, not only of industrial civilization, but of modernity in all its aspects.

Gandhi returned to India in early 1915, and was never to leave the country again except for a short trip that took him to Europe in 1931. Though he was not completely unknown in India, Gandhi followed the advice of his political mentor, Gokhale, and took it upon himself to acquire a familiarity with Indian conditions. He traveled widely for one year. Over the next few years, he was to become involved in numerous local struggles, such as at Champaran in Bihar, where workers on indigo plantations complained of oppressive working conditions, and at Ahmedabad, where a dispute had broken out between management and workers at textile mills. His interventions earned Gandhi a considerable reputation, and his rapid ascendancy to the helm of nationalist politics is signified by his leadership of the opposition to repressive legislation (known as the "Rowlatt Acts") in 1919. His saintliness was not uncommon, except in someone like him who immersed himself in politics, and by this time he had earned from no less a person than Rabindranath Tagore, India's most well-known writer, the title of Mahatma, or 'Great Soul'. When 'disturbances' broke out in the Punjab, leading to the massacre of a large crowd of unarmed Indians at the Jallianwala Bagh in Amritsar and other atrocities, Gandhi wrote the report of the Punjab Congress Inquiry Committee. Over the next two years, Gandhi initiated the non-cooperation movement, which called upon Indians to withdraw from British institutions, to return honors conferred by the British, and to learn the art of self-reliance; though the British administration was at places paralyzed, the movement was suspended in February 1922 when a score of Indian policemen were brutally killed by a large crowd at Chauri Chaura, a small market town in the United Provinces.

Gandhi himself was arrested shortly thereafter, tried on charges of sedition, and sentenced to imprisonment for six years. At The Great Trial, as it is known to his biographers, Gandhi delivered a masterful indictment of British rule. Owing to his poor health, Gandhi was released from prison in 1925. Over the following years, he worked hard to preserve Hindu-Muslim relations, and in 1924 he observed, from his prison cell, a 21-day fast when Hindu-Muslim riots broke out at Kohat, a military barracks on the Northwest Frontier. This was to be of his many major public fasts, and in 1932 he was to commence the so-called Epic Fast unto death, since he thought of "separate electorates" for the oppressed class of what were then called untouchables (or Harijans in Gandhi's vocabulary, and dalits in today's language) as a retrograde measure meant to produce permanent divisions within Hindu society. Gandhi earned the hostility of Ambedkar, the leader of the untouchables, but few doubted that Gandhi was genuinely interested in removing the serious disabilities from which they suffered, just as no one doubt that Gandhi never accepted the argument that Hindus and Muslims constituted two separate elements in Indian society. These were some of the concerns most prominent in Gandhi's mind, but he was also to initiate a constructive programme for social reform. Gandhi had ideas -- mostly sound -- on every subject, from hygiene and nutrition to education and labor, and he relentlessly pursued his ideas in one of the many newspapers which he founded. Indeed, were Gandhi known for nothing else in India, he would still be remembered as one of the principal figures in the history of Indian journalism. In early 1930, as the nationalist movement was revived, the Indian National Congress, the preeminent body of nationalist opinion, declared that it would now be satisfied with nothing short of complete independence (purna swaraj). Once the clarion call had been issued, it was perforce necessary to launch a movement of resistance against British rule. On March 2, Gandhi addressed a letter to the Viceroy, Lord Irwin, informing him that unless Indian demands were met, he would be compelled to break the "salt laws". Predictably, his letter was received with bewildered amusement, and accordingly Gandhi set off, on the early morning of March 12, with a small group of followers towards Dandi on the sea. They arrived there on April 5th: Gandhi picked up a small lump of natural salt, and so gave the signal to hundreds of thousands of people to similarly defy the law, since the British exercised a monopoly on the production and sale of salt. This was the beginning of the civil disobedience movement: Gandhi himself was arrested, and thousands of others were also hauled into jail. It is to break this deadlock that Irwin agreed to hold talks with Gandhi, and subsequently the British agreed to hold a Round Table Conference in London to negotiate the possible terms of Indian independence. Gandhi went to London in 1931 and met some of his admirers in Europe, but the negotiations proved inconclusive. On his return to India, he was once again arrested. For the next few years, Gandhi would be engaged mainly in the constructive reform of Indian society. He had vowed upon undertaking the salt march that he would not return to Sabarmati Ashram in Ahmedabad, where he had made his home, if India did not attain its independence, and in the mid-1930s he established himself in a remote village, in the dead center of India, by the name of Segaon (known as Sevagram). It is to this obscure village, which was without electricity or running water, that India's political leaders made their way to engage in discussions with Gandhi about the future of the independence movement, and it is here that he received visitors such as Margaret Sanger, the well-known American proponent of birth-control. Gandhi also continued to travel throughout the country, taking him wherever his services were required. One such visit was to the Northwest Frontier, where he had in the imposing Pathan, Khan Abdul Ghaffar Khan (known by the endearing term of "Frontier Gandhi", and at other times as Badshah Khan), a fervent disciple. At the outset of World War II, Gandhi and the Congress leadership assumed a position of neutrality: while clearly critical of fascism, they could not find it in themselves to support British imperialism. Gandhi was opposed by Subhas Chandra Bose, who had served as President of the Congress, and who took to the view that Britain's moment of weakness was India's moment of opportunity. When Bose ran for President of the Congress against Gandhi's wishes and triumphed against Gandhi's own candidate, he found that Gandhi still exercised influence over the Congress Working Committee, and that it was near impossible to run the Congress if the cooperation of Gandhi and his followers could not be procured. Bose tendered his resignation, and shortly thereafter was to make a dramatic escape from India to find support among the Japanese and the Nazis for his plans to liberate India. In 1942, Gandhi issued the last call for independence from British rule. On the grounds of what is now known as August Kranti Maidan, he delivered a stirring speech, asking every Indian to lay down their life, if necessary, in the cause of freedom. He gave them this mantra: "Do or Die"; at the same time, he asked the British to 'Quit India'. The response of the British government was to place Gandhi under arrest, and virtually the entire Congress leadership was to find itself behind bars, not to be released until after the conclusion of the war. A few months after Gandhi and Kasturba had been placed in confinement in the Aga Khan's Palace in Pune, Kasturba passed away: this was a terrible blow to Gandhi, following closely on the heels of the death of his private secretary of many years, the gifted Mahadev Desai. In the period from 1942 to 1945, the Muslim League, which represented the interest of certain Muslims and by now advocated the creation of a separate homeland for Muslims, increasingly gained the attention of the British, and supported them in their war effort. The new government that came to power in Britain under Clement Atlee was committed to the independence of India, and negotiations for India's future began in earnest. Sensing that the political leaders were now craving for power, Gandhi largely distanced himself from the negotiations. He declared his opposition to the vivisection of India. It is generally conceded, even by his detractors, that the last years of his life were in some respects his finest. He walked from village to village in riot-torn Noakhali, where Hindus were being killed in retaliation for the killing of Muslims in Bihar, and nursed the wounded and consoled the widowed; and in Calcutta he came to constitute, in the famous words of the last viceroy, Mountbatten, a "one-man boundary force" between Hindus and Muslims. The ferocious fighting in Calcutta came to a halt, almost entirely on account of Gandhi's efforts, and even his critics were wont to speak of the Gandhi's 'miracle of Calcutta'. When the moment of freedom came, on 15 August 1947, Gandhi was nowhere to be seen in the capital, though Nehru and the entire Constituent Assembly were to salute him as the architect of Indian independence, as the 'father of the nation'. The last few months of Gandhi's life were to be spent mainly in the capital city of Delhi. There he divided his time between the 'Bhangi colony', where the sweepers and the lowest of the low stayed, and Birla House, the residence of one of the wealthiest men in India and one of the benefactors of Gandhi's ashrams. Hindu and Sikh refugees had streamed into the capital from what had become Pakistan, and there was much resentment, which easily translated into violence, against Muslims. It was partly in an attempt to put an end to the killings in Delhi, and more generally to the bloodshed following the partition, which may have taken the lives of as many as 1 million people, besides causing the dislocation of no fewer than 11 million, that Gandhi was to commence the last fast unto death of his life. The fast was terminated when representatives of all the communities signed a statement that they were prepared to live in "perfect amity", and that the lives, property, and faith of the Muslims would be safeguarded. A few days later, a bomb exploded in Birla House where Gandhi was holding his evening prayers, but it caused no injuries. However, his assassin, a Marathi Chitpavan Brahmin by the name of Nathuram Godse, was not so easily deterred. Gandhi, quite characteristically, refused additional security, and no one could defy his wish to be allowed to move around unhindered. In the early evening hours of 30 January 1948, Gandhi met with India's Deputy Prime Minister and his close associate in the freedom struggle, Vallabhai Patel, and then proceeded to his prayers. That evening, as Gandhi's time-piece, which hung from one of the folds of his dhoti (loin-cloth), was to reveal to him, he was uncharacteristically late to his prayers, and he fretted about his inability to be punctual. At 10 minutes past 5 o'clock, with one hand each on the shoulders of Abha and Manu, who were known as his 'walking sticks', Gandhi commenced his walk towards the garden where the prayer meeting was held. As he was about to mount the steps of the podium, Gandhi folded his hands and greeted his audience with a namaskar; at that moment, a young man came up to him and roughly pushed aside Manu. Nathuram Godse bent down in the gesture of an obeisance, took a revolver out of his pocket, and shot Gandhi three times in his chest. Bloodstains appeared over Gandhi's white woolen shawl; his hands still folded in a greeting, Gandhi blessed his assassin: He Ram! He Ram! As Gandhi fell, his faithful time-piece struck the ground, and the hands of the watch came to a standstill. They showed, as they had done before, the precise time: 5:12 P.M.